African symbols from Egypt are well known, but now is time to discover more African symbols specially from West Africa, calledAdinkra.
Adinkra are visual symbols, originally created by the Ashanti of Ghana and the Gyaman of Cote d’Ivoire in West Africa. They represent concepts or aphorisms, and are extensively used in fabrics, pottery, logos and advertising.
The symbols have a decorative function but also represent objects that encapsulate evocative messages that convey traditional wisdom, aspects of life or the environment.
The Collection below is from the work ofJean MacDonald, and is destined to African artists and designers for inspiration in logo, websites, clothes, jewelery and fashion design, not forget fortattoos.
You can try to win the complete pack of the 63 images in high resolutionhere.
“return and get it”
symbol of importance of learning from the past
2. WO NSA DA MU A
“If your hands are in the dish”
symbol of participatory government, democracy and pluralism
From the aphorism, “Wo nsa da mu a, wonni nnya wo” — “If your hands are in the dish, people do not eat everything and leave you nothing.” Source:“Cloth As Metaphor”by G.F. Kojo Arthur
3. SESA WO SUBAN
“Change or transform your character”
symbol of life transformation
This symbol combines two separate adinkra symbols, the “Morning Star” which can mean a new start to the day, placed inside the wheel, representing rotation or independent movement.
4. WAWA ABA
“seed of the wawa tree”
symbol of hardiness, toughness and perseverance
The seed of the wawa tree is extremely hard. In Akan culture, it is a symbol of someone who is strong and tough. Itinspires the individual to persevere through hardship.
5. TAMFO BEBRE
“the enemy will stew in his own juice”
symbol of jealousy and envy
6. WOFORO DUA PA A
“when you climb a good tree”
symbol of support, cooperation and encouragement
From the expression “Woforo dua pa a, na yepia wo” meaning “When you climb a good tree, you are given a push”. More metaphorically, it means that when you work for a good cause, you will get support.
According to theThe Adinkra Dictionary, the design of this symbol resembles the links of a chain, and implies strength through unity as well as the importance of being prepared.
8. OWUO ATWEDEE
“the ladder of death”
symbol of mortality a reminder of the transitory nature of existence in this world and of the imperative to live a good life to be a worthy soul in the afterlife
9. OWO FORO ADOBE
“snake climbing the raffia tree”
symbol of steadfastness, prudence and diligence
Because of its thorns, the raffia tree is a very dangerous challenge to the snake. His ability to climb it is a model of persistence and prudence.
10. OSRAM NE NSOROMMA
“The Moon and the Star”
symbol of love, faithfulness, harmony
This symbol reflects the harmony that exists in the bonding between a man and a woman. Proverb: “Kyekye pe aware.” (The North Star has a deep love for marriage. She is always in the sky waiting for the return of the moon, her husband.) –fromThe Adinkra Dictionary)
The eagle is the mightiest bird in the sky, and its strength is concentrated in its talons. The Oyoko clan, one of the nine Akan clans, uses this symbol as their clan emblem.
13. ODO NNYEW FIE KWAN
“Love never loses its way home”
symbol of the power of love
symbol of wisdom, ingenuity, intelligence and patience
A especially revered symbol of the Akan, this symbol conveys the idea that “a wise person has the capacity to choose the best means to attain a goal. Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends.” (Willis, “The Adinkra Dictionary“)
symbol of faith and trust in God According to The Adinkra Dictionary by W. Bruce Willis: “This stalk is depicted as the staff of life in many cultures. It symbolizes to the Akan that food is a basis of life and that they could not survive if not for the food that God has placed here on Earth for their nourishment. “
17. NYAME NNWU NA MAWU
“God never dies, therefore I cannot die”
symbol of God’s omnipresence and the perpetual existence of man’s spirit
This signifies the immortality of man’s soul, believed to be a part of God. Because the soul rests with God after death, it cannot die.
18. NYAME BIRIBI WO SORO
“God is in the heavens”
symbol of hope A reminder that God’s dwelling place is in the heaven, where he can listen to all prayers.
“child of the heavens [stars] “
symbol of guardianship A reminder that God is the father and watches over all people.
a type of hand-woven fabric
symbol of excellence, genuineness, authenticity According to “The Adinkra Dictionary” by W. Bruce Willis, the nsaa symbols reflects a saying: “nea onnim nsaa oto n’ago”, which he translates as “He who does not know authentic Nsaa will buy the fakes.” The quality of Nsaa has come to represent quality of workmanship in general.
symbol of initiative, dynamism and versatility
the crossed divisions made on adinkra cloth before stamping
symbol of skillfulness, precision Before adinkra cloth is stamped with the symbols, the artisan blocks off the cloth with lines in a rectangular grid using a broad-tooth comb. This preparation is symbolic of the exacting technique which results in the highest quality product.
23. NYAME DUA
“tree of god” – altar
symbol of God’s presence and protection The Nyame Dua is a sacred spot where rituals are performed. Erected in front of the house or compound, it is crafted from a tree that has been cut where three or more branches come together. This stake holds an earthenware vessell filled with water and herbs or other symbolic materials for purification and blessing rituals.
symbol of unity and human relations A reminder to contribute to the community, that in unity lies strength
25. NEA OPE SE OBEDI HENE
“he who wants to be king “
symbol of service and leadership From the expression “Nea ope se obedi hene daakye no, firi ase sue som ansa” meaning “He who wants to be king in the future must first learn to serve.” Source:Cloth As Metaphorby G.F. Kojo Arthur
26. NEA ONNIM NO SUA A, OHU
“He who does not know can know from learning” symbol of knowledge, life-long education and continued quest for knowledge Source:Cloth As Metaphorby G.F. Kojo Arthur
“five tufts” (of hair)
symbol of priestly office, loyalty and adroitness “This symbol is said to be the hairstyle of joy. It is the traditional hairstyle of the priestesses. … The design of the adinkra symbol mpuannum resembles the way the priestesses’ hair was tied. … It also represents the devotion and faithfulness one displays when doing a task required of one. In addition, mpuannum means loyalty or the embodiment of lofty duty to a desired goal.” – W. Bruce Willis, The Adinkra Dictionary
“knot of pacification/reconciliation”
symbol of reconciliation, peacemaking and pacification Mpatapo represents the bond or knot that binds parties in a dispute to a peaceful, harmonious reconciliation. It is a symbol of peacemaking after strife.
“that which removes bad luck”
symbol of good furtune and sanctity
30. MMERE DANE
“time changes ” symbol of change, life’s dynamics Source: Cloth As Metaphorby G.F. Kojo Arthur
symbol of fortitude and readiness to face life’s vicissitudes ”
This symbol suggests a reinforced or well-built home — one built to withstand windy and treacherous conditions. It reflects in Asante history a clause in the unwritten constitutution of the Golden Stool. Oral acocunts say that according to that clause, mud houses in Kumasi must be reinforced with turf. This reinforcing would cause the house to be sturdier and resistant to unfavorable weather conditions.” –fromThe Adinkra Dictionaryby W. Bruce Willis
32. ME WARE WO
“I shall marry you ” symbol of commitment, perseverance From the expression “No one rushes into the job of mixing the concrete for building the house of marriage.” SeeCloth As Metaphorby G.F. Kojo Arthur, pp. 89, 163.
33. MATE MASIE
“What I hear, I keep”
symbol of wisdom, knowledge and prudence The implied meaning of the phrase “mate masie” is “I understand”. Understanding means wisdom and knowledge, but it also represents the prudence of taking into consideration what another person has said.
34. KWATAKYE ATIKO
“hair style of an Asante war captain”
symbol of bravery and valor “This symbols is said to be a special hair style of Kwatakye, a war captain of old Asante. The symbol has come to represent bravery and fearlessness. It is also given as an earned title to any brave son of an Akan community.”
– W. Bruce Willis, The Adinkra Dictionary
“puffed up extravagance”
symbol of arrogance
36. KETE PA
“good bed ” symbol of a good marriage From the expression that a woman who has a good marriage is said to sleep on a good bed. SeeCloth As Metaphorby G.F. Kojo Arthur, pp. 87-89
37. HYE WON HYE
“that which does not burn “
symbol of imperishability and endurance This symbol gets its meaning from traditional priests that were able to walk on fire without burning their feet, an inspiration to others to endure and overcome difficulties.
38. HWE MU DUA
symbol of examination and quality control This symbol stresses the need to strive for the best quality, whether in production of goods or in human endeavors.
39. GYE NYAME
“except for God”
symbol of the supremacy of God This unique and beautiful symbol is ubiquitous in Ghana. It is by far the most popular for use in decoration, a reflection on the deeply religious character of the Ghanaian people
symbol of democracy and unity The Siamese crocodiles share one stomach, yet they fight over food. This popular symbol is a remind that infighting and tribalism is harmful to all who engage in it.
“yellow flowered plant”
symbol of jealousy and envy “When the fofo’s petals drop, they turn into black spiky-like seeds. The Akan liken the nature of this plant to a jealous person.” – The Adinkra Dictionary by W. Bruce Willis There is a Akan proverb associated with this symbol: “What the fofo plant wishes is that the gyinantwi seeds turn black.”
symbol of security and safety Typical of Akan (Asante) architecture, the communal housing compound has only one entrance and exit.
“independence” symbol of independence, freedom, emancipation “From the expression: Fawodhodie ene obre na enam. Literal translation: “Independence comes with its responsibilities.” – fromCloth As Metaphorby G.F. Kojo Arthur
44. ESE NE TEKREMA
“the teeth and the tongue”
symbol of friendship and interdependence The teeth and the tongue play interdependent roles in the mouth. They may come into conflict, but they need to work together.
symbol of law and justice, slavery and captivity Adolph Agbo, in “Values of Adinkra Symbols” notes that handcuffs were introduced in Africa as a result of the slave trade, and later became popular among chiefs in cuffing offenders of the law. “The symbol reminds offenders of the uncompromising nature of the law. It however discourages all forms of slavery.”
symbol of love, safety and security The home to the Akan is a special place. A home which has a fence around it is considered to be an ideal residence. The fence symbolically separates and secures the family from the outside. Because of the security and the protection that a fence affords, the symbol is also associated with the security and safety one finds in love. — fromThe Adinkra Dictionary
symbol of humility together with strength The ram will fight fiercely against an adversary, but it also submits humbly to slaughter, emphasizing that even the strong need to be humble.
symbol of beauty and cleanliness; symbols of desirable feminine qualities The meaning of this symbol is characterized slightly differently in “The Adinkra Dictionary” and “The Values of Adinkra Symbols”; the former emphasizes more abstract qualities of feminine goodness, love and care, while the latter has a more literal interpretation, looking one’s best and good hygiene. In any case, the duafe was a prized possession of the Akan woman, used to comb and plait her hair.
symbol of adaptability The crocodile lives in the water, yet breathes the air, demonstrating an abil
name of a board game
symbol of intelligence and ingenuity
51. BOA ME NA ME MMOA WO
“Help me and let me help you” symbol of cooperation and interdependence Source:“Cloth As Metaphor”by G.F. Kojo Arthur
52. BI NKA BI
“No one should bite the other”
symbol of peace and harmony This symbol cautions against provocation and strife. The image is based on two fish biting each other tails.
53. BESE SAKA
“sack of cola nuts”
symbol of affluence, power, abundance, plenty, togetherness and unity The cola nut played an important role in the economic life of Ghana. A widely-used cash crop, it is closely associated with affluence and abundance. This symbol also represents the role of agriculture and trade in bringing peoples together.
symbol of endurance and resourcefulness The fern is a hardy plant that can grow in difficult places. “An individual who wears this symbol suggests that he has endured many adversities and outlasted much difficulty.” (Willis,The Adinkra Dictionary)
55. ASASE YE DURU
“the Earth has weight”
symbol of providence and the divinity of Mother Earth This symbol represents the importance of the Earth in sustaining life.
“Chief of the adinkra symbols” symbol of greatness, charisma and leadership This symbol is said to have played an inspiring role in the designing of other symbols. it signifies the importance of playing a leadership role.
“war horn” symbol of vigilance and wariness Akoben is a horn used to sound a battle cry.
“sword of war ” symbol of courage, valor, and heroism The crossed swords were a popular motif in the heraldic shields of many former Akan states. In addition to recognizing courage and valor, the swords can represent legitimate state authority.
59. AKOKO NAN
“the leg of a hen”
symbol of nurturing and discipline The full name of this symbol translates to “The hen treads on her chicks, but she does not kill them.” This represents the ideal nature of parents, being both protective and corrective. An exhortation to nurture children, but a warning not to pamper them.
60. AKOMA NTOSO
symbol of understanding and agreement
62. ANANSE NTONTAN
“spider’s web” symbol of wisdom, creativity and the complexities of life Ananse, the spider, is a well-known character in African folktales.
symbol of patience and tolerance According to Agbo, when a person is said to “have a heart in his stomach,” that person is very tolerant.
Here is a list of books curated byJean MacDonaldto learn more about African design, visuals, and symbols (Disclaimer:the link below are with the curator amazon affiliate’s code)
The Adinkra dictionary : A Visual Primer on the Language of Adinkraby W. Bruce Willis ($22-$25, depending on condition; 314 pages) The most comprehensive guide to adinkra available, with detailed information and alternative versions of each symbol, plus the history of Ghana, the development of Ashanti culture, and a brief intro to the Twi language–all in 314 pages! No longer available from the publisher; I bought this used on Amazon for about $25, and it is really worth it, if you are interested in adinkra and Ghana in general.If you don’t see a copy available at a reasonable price on Amazon, check back again. The supply of books depends on the secondhand book dealers that work through Amazon.
African Designs from Traditional Sourcesby Geoffrey Williams ($10.36; 200 pages; 378 illustrations) A wide range of designs and symbols from African tribes including the Ashanti that can be reproduced or enlarged for use in art and design projects.
Traditional African Designsby Gregory Mirow ($6.95; 43 pages, 200 illustrations) A inexpensive book of clip art, which includes adinkra among other African traditional designs, which can be used in a wide variety of craft and design projects.